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The Apostolic church ordinance has used a part, the Apostolic Constitutions have embodied the Didascalia. Fasts are not to be on Monday and Thursday "with the hypocrites " (i.e. Nor must Christians pray with the hypocrites, but they shall say the Our Father thrice a day. Matthew, and it is given with the doxology "for Thine is the power and the glory for ever", whereas all but a few manuscripts of St. We are not only reminded of the Hosanna and Sancta sanctis of the liturgies, but also of Apoc., xxii, 17, 20, and I Cor., xvi, 22.

There are echoes in Justin, Tatian, Theophilus, Cyprian, and Lactantius. ii, 1, and these sections have no parallel in Barnabas; they may therefore be a later addition, and Hermas and the present text of the Didache may have used a common source, or Hermas may be the original. Matthew have this interpolation with "the kingdom and the power" etc. ix runs thus: "Concerning the Eucharist, thus shall you give thanks: 'We give Thee thanks, our Father, for the holy Vine of David Thy Child, which Thou hast made known to us through Jesus Thy Child; to Thee be the glory for ever'. In these prayers we find deep reverence, and the effect of the Eucharist for eternal Life, though there is no distinct mention of the Real Presence.

Sabatier, Minasi, Jacquier, and others have preferred a date even before 70.

As to the place of composition, many suggest Egypt because they think the "Epistle of Barnabas" was written there.

The three orders are apostles, prophets, and teachers, as in I Cor., xii, 28 sq.: " God hath set some in the Church ; first apostles, secondly prophets, thirdly doctors [teachers]; after that miracles, then the graces of healings, helps, governments, kinds of tongues, interpretations of speeches. But apostles must have "seen the Lord" and have received a special call.

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